Written by Joel Alderfer on July 9, 2020
Last year, the family of the late Jacob R. and Mildred Landes Clemens of Lansdale, PA, donated a travel trunk filled with cultural artifacts, memorabilia, photos and papers collected by their parents during two years of relief work in Ethiopia. Jacob and Mildred were sent as relief workers with Mennonite Central Committee to Nazareth, Ethiopia, from November 1946 through 1948.
Their trunk of memorabilia had been given to their daughter and son-in-law, Mary Ann and Brian Hagey, who recently gave it
Written by Forrest Moyer on May 15, 2020
The first part of this post, about Lydia Gross’s leadership in the Doylestown Mennonite Sewing Circle and proposed Women’s Missionary Society, was written by Mary Jane Hershey and published in the MHEP Newsletter in March 1996.
The rest of the post, written by myself, is about Lydia’s brief marriage to a tattooed ruffian named Henry Howlett, and how the marriage was intentionally forgotten by her Mennonite church and family. Though divorced, Lydia retained the respect of the church and
Written by Forrest Moyer on March 6, 2019
It’s been 15 years since I dove down the rabbit hole of genealogy. My interest continues to be piqued by my own ancestors, but has expanded to the stories of many others through my work at the Heritage Center and everyday conversations with folks from diverse backgrounds. The interesting characters among our ancestors are endless!
As a child, I knew that my grandmother Ruth was descended from an early American Mennonite bishop, Jacob Gross of Deep Run, Bucks County; but my
Written by Forrest Moyer on May 16, 2018
In February 1979, the MHEP Newsletter published notes from a talk by Mennonite pastor Gerald Studer on the topic of “powwowing”—In German, Braucherei—a combination of faith healing and folk medicine. This ancient practice brought by Pennsylvania Germans from Europe has been preserved in pockets of the American countryside to the present day. Opinions have varied in the Pa. German community about the effectiveness and propriety of powwowing. Individuals from all religious groups—Lutheran, Reformed, Mennonite, Brethren, Evangelical, etc.—made use of powwow